Oct 23, 2012

Passages from Mind is a Myth

Mind is a Myth - U.G. Krishnamurti 
 

Why should there be any meaning in living? The moment a baby arrives in the world it is interested in one thing: survival. The instinct in the baby to feed itself, to survive, and to reproduce itself seems to be the way of life. It is life expressing itself. That is all. You needn't impose a meaning upon it.



Mind is a Myth - U.G. Krishnamurti 

You must face the fact that you know nothing about life or the living of it.



Mind is a Myth - U.G. Krishnamurti 
 

The body responds to life around it: the pulse of the heart, the various physiological processes, the throb of life all indicate the presence of life. When these processes stop, then what you call clinical death takes place. Next we observe the body breaking down into its constituent elements, in turn assuming new and different life forms. But this continuity of life in new forms is little consolation to you, for you want to continue in your present form, warts and all. If you bury the body, the worms have a field day. If you throw it into the water, the fish will have a feast. That life will continue no matter what. But you will not be there to experience death. There is only death in the clinical sense.



Mind is a Myth - U.G. Krishnamurti 
 

Where is this mind you talk of? Can you show it to me? There is no such thing as your mind and my mind. Mind is everywhere, sort of like the air we breathe. There is a thought sphere. It is not ours and not mine. It is always there. Your brain acts like an antenna, picking and choosing what signals it wants to use. That is all. You use the signals for purposes of communication. First of all, we have to communicate with ourselves. We begin as children naming everything over and over again. Communicating with others is a little more complex and comes next. The problem, or the pathology if you will, arises when you constantly communicate with yourself, irrespective of any outside demand for thought. You are all the time communicating with yourself: "I am happy....I am not happy....What is the meaning of life?..." and so on. If that incessant communication within yourself is not there, you are not there as you now know and experience yourself. When that inner monologue is no longer there, the need to communicate with others is absent. So you communicate with others only to maintain that communication you are having with yourself, your inner monologue.

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