Jul 1, 2012

Passages from The Mystique of Enlightenment

The Mystique of Enlightenment - U.G. Krishnamurti 

You see, we are all functioning in this 'thought sphere', if I may use that word. What you pick out of that 'thought sphere' is your particular background, your culture, so it's like an antenna. The 'antenna' is the product of the culture. You pick up thoughts which are beneficial to you to protect thought. Thought is a protective mechanism. What is it that it is protecting? It is protecting itself. It will do everything possible to prevent itself from breaking up. So even if you introduce the so-called spiritual pursuits, it is only the strengthening of that.



The Mystique of Enlightenment - U.G. Krishnamurti 

Your very listening is interpretation. You never listen to anybody: it is not possible for you to listen to anybody without interpreting. The interpretation is a part of your background, you see, so it is not possible for you to listen to anything without interpreting what you are listening to.



The Mystique of Enlightenment - U.G. Krishnamurti 

Wanting to understand means there is a movement of thought.



The Mystique of Enlightenment - U.G. Krishnamurti 

As long as you listen to me, you are lost. You listen to me because you want to understand what I am talking about. Not that it is something abstract or difficult; but your understanding is through that instrument (the thinking mechanism), and that is not the instrument (to understand this). The refined, sensitized instrument, you call 'intuition', but there is no other instrument. If that is not the instrument and there is no other instrument, the logical conclusion from that statement is: Is there anything to understand? There is nothing to understand. If that understanding is there somehow.... That understanding is here somehow. I don't know how it came -- that is why I cannot take you there -- it has no cause. You are interested in finding out the cause because you want it to happen in you; otherwise you would not be interested in the cause. So it is not a question of understanding me; it is not possible to understand me. It is just not possible to understand. The only thing you can understand is within that framework and in relation to that reference point. You think that the more you listen, the more these things become clear to you; but the clarity of thought is making it more difficult for you to understand what I am talking about. So you come back year after year, and you think things are becoming clearer and clearer for you; but actually it is destroying the possibility of understanding anything. There is nothing to understand -- that understanding somehow is there, and how it came about nobody knows, and there is no way at all of making you see this, and you ask "Why do you talk?" You come here.

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