Jun 22, 2012

Passages from The Mystique of Enlightenment

The Mystique of Enlightenment - U.G. Krishnamurti

If you accept the goal, it is all right with me, but I say that the goal itself is false. You say that is what you want to achieve, so all this sadhana is necessary. I maintain that there is nothing to be achieved, nothing to be accomplished, nothing to be attained, so all that you are doing to achieve your goal is meaningless. I didn't understand that when I was doing all that sadhana. The earlier it dawns on you, the better for you. If those things produce some experiences, it will be very difficult for you to transcend your own experience. Somewhere along the line it is bound to dawn on you -- you know it is not taking you anywhere.



The Mystique of Enlightenment - U.G. Krishnamurti
 

Whatever you want to happen is in terms of time. Assuming for a moment that you are already in the blissful state, you don't want to be in that state tomorrow. Whatever the state you want to be in, you are not in that state, because the goal is there, which is tomorrow, not today. So if this (goal) is not there, the thought which is thinking in terms of something happening in time is not there. Unfortunately, there is nothing to happen. Happening is in time. When time is not there, there is no happening, nothing to happen there. Atman is Brahman -- that is exactly what it means -- the Brahman you want in the future is already here; there is nothing to happen here. Achieving (it doesn't matter what you call it) is in time, so it is bound to be caught up in cause and effect. You want to produce a result, but this is not a result, not a happening, not an achievement.



The Mystique of Enlightenment - U.G. Krishnamurti

The search for moksha (liberation) is the dukkha (suffering) of all dukkhas. (Laughter) There's no end to that -- you will keep searching for this eternally -- you are not going to get it. Even if you get what you want, and experience bliss, beatitude, God knows what, there is always more and more of it. Silence you experience, but you want permanent silence, you want always to be in silence. But in the very nature of things, there is no permanence at all.



The Mystique of Enlightenment - U.G. Krishnamurti
 

What are you meditating for? You want to be free from something. What are you to meditate on? All right, thought is a noise, sound. What is sound? You look at this and you say "This is a tape-recorder," so thought is sound. There is a continuous flow of thoughts, and you are linking up all these thoughts all the time, and this is the noise you can't stand. Why can't you stand that noise? So, by repeating mantras, you create a louder noise, and you submerge the noise of thought, and then you are at peace with yourself. You think that something marvelous is happening to you. But all meditation is a self- centered activity.

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