Sep 23, 2012

Passages from Mind is a Myth

Mind is a Myth - U.G. Krishnamurti 
 

There is no such thing as looking at something without the interference of knowledge. To look you need space, and thought creates that space. So space itself, as a dimension, exists only as a creation of thought. Thought has also tried to theorize about the space it has created, inventing the "time-space-continuum". Time is an independent reference or frame. There is no necessary continuity between it and space. Thought has also invented the opposite of time, the "now", the "eternal now". The present exists only as an idea. The moment you attempt to look at the present, it has already been brought into the framework of the past.



Mind is a Myth - U.G. Krishnamurti 

Thought will use any trick under the sun to give momentum to its own continuity. Its essential technique is to repeat the same thing over and over again; this gives it an illusion of permanency.



Mind is a Myth - U.G. Krishnamurti 

Thought has created all these divisions, making what you call experience possible. The man who has freed himself from all divisions in consciousness has no experiences; he does not have "loving" relationships, does not question anything, has no notions about being a self-realized man, and is not stuck on wanting to help somebody else.



Mind is a Myth - U.G. Krishnamurti
 

What I am maintaining is that the whole problem has been created by culture. It is that that has created this neurotic division in man. Somewhere along the line man separated himself and experienced self-consciousness--which the other animals don't have--for the first time. This has created misery for man. That is the beginning of the end of man. The individual who is able, through luck, to be free from this self-consciousness, is no longer experiencing an independent existence. He is, even to himself, like any other thing out there. What happens in the environment repeats itself within such an individual, without the knowledge. Once thought has burnt itself out, nothing that creates division can remain there. While thought is taking birth, the disintegration or death of thought is taking place also. That is why it is not natural for thought to take root. Only by maintaining a divisive consciousness in man is thought capable of denying the harmonious functioning of the body. To cast man in religious or psychological terms is to deny the extraordinary intelligence of this wondrous body. It is the movement of thought that is constantly taking you away from your natural state and creating this division.

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